Now Joshua was clothed with [a]filthy garments, and stood before the Angel.

And he answered and spake unto those that stood before him, saying, Take away the [b]filthy garments from him. And unto him he said, Behold, I have [c]caused thine iniquity to depart from thee, and I will clothe thee with change of raiment.

And I said, Let them [d]set a fair diadem upon his head. So they set a fair diadem upon his head, and clothed him with garments, and the Angel of the Lord stood by.

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Footnotes

  1. Zechariah 3:3 In respect of the glorious garments and precious stones that the Priests did wear before the captivity: and by this contemptible state the Prophet signifieth, that these small beginnings should be made excellent when Christ shall make the full restitution of his Church.
  2. Zechariah 3:4 See verse 3.
  3. Zechariah 3:4 He showeth of what apparel he speaketh, which is, when our filthy sins are taken away, and we are clad with God’s mercies, which is meant of the spiritual restitution.
  4. Zechariah 3:5 The Prophet prayeth, that besides the raiment, the Priest might also have tyre for his head accordingly, that is, that the dignity of the Priesthood might be perfect: and this was fulfilled in Christ, who was both Priest and King: and here all such are condemned, that can content themselves with any mean reformation in religion, seeing the Prophet desireth the perfection, and obtaineth it.

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